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4 Aralık 2013 Çarşamba

"The absence of black students diminishes the greatness of Oxbridge"

Oxbridge black students

Oxford University say school attainment is the main barrier to getting more black students to study there. Photograph: Alamy




Not enough black students at Oxbridge


Oxford and Cambridge don’t have enough black students, American civil rights activist Rev Jesse Jackson has said this week.


On Monday, 72-year-old Jackson visited Cambridge University Union, where he expressed disgust at low numbers of black students in Oxbridge colleges.


Speaking to the BBC ahead of an appearance at the Oxford Union on Tuesday night, he said: “The absence of blacks diminishes the greatness of these universities. One Oxford college has not admitted a single black student in five years.”


“I’m concerned that when 21 colleges at Oxbridge took no black students last year, the students are being cheated of a multi-cultural and multi-racial experience in a world that is multi-cultural and multi-racial.”


Jackson said more needed to be done in schools to make the system fairer. “It’s obvious in pre- and early schooling that something is missing.


“Private schools have a pre-Oxford and pre-Cambridge secondary education. The poor youths don’t have that so we must reach deeper to develop the youth in their formative years. It can be corrected.”


In a statement, Oxford says it spends £4.5 million a year on outreach work “to encourage students from all socio-economic and ethnic-minority backgrounds to apply”. The university said: “School attainment is the main barrier to getting more black students to Oxford.”


A spokesperson for Cambridge said in the Independent: “In the UK around 315 black students per year secure A*AA, our standard offer for admissions. This is around 1.2% of all UK students securing A*AA or better at A-level.”


Students occupy across the country


occupied, Goldsmith Students at Goldsmith’s, the University of London, occupy Deptford Town Hall. Photograph: Surinder Gora Singh


Have you joined your uni lecturers on strike this week? It’s been kicking off at universities across the UK as students occupied their campus buildings in solidarity with lecturers who are on strike about cuts to their pay.


Students occupied at unis including Warwick, Goldsmith’s, Exeter, Ulster, Sheffield, Liverpool, Sussex and Edinburgh.


At Goldsmith’s, students arrived with sleeping bags and food to support staff in the occupation.


And at Exeter, student occupiers say in a statement:



“We the students have organised an occupation of the Queens’ building in support of this issue. While many may see this pay cut as necessary in the current economic climate, it is difficult to see the justification for these cuts in the context of the vice chancellor has received a bonus on top of his already six-figure salary.”



At the University of Ulster students are protesting the proposed closure of their common room by occupying the space.


Chloe Gault, an English literature student at Ulster and a member of the protest, says: “It’s the last publicly owned bar in the university. It’s a place where students and staff come together and there are also community clubs held here.”


The space will become a corporate dining room, and students are angry not just about its closure, but about the wider issue of privatisation and cuts.


Gault says: “It’s the cherry on the top really. There’s been a lot going on – cuts to staff, loss of services – and it’s a step too far changing this into a corporate dining room for the vice-chancellor.”


Over at Sheffield, members of the Sheffield Revolutionary Society say on their Facebook page:



“We see solidarity as a weapon, not a word, and we will continue to take action in support of staff forced to provide services for ever-diminishing returns, while those at the top continue to line their own pockets.”



Warwick occupy protest Students protest at the University of Warwick. Photograph: PPU – Warwick



Share your strike stories with us at @gdnstudents or in the comments below




"The absence of black students diminishes the greatness of Oxbridge"

3 Aralık 2013 Salı

The Learning Network Blog: Text to Text | ‘I Have a Dream’ and ‘The Lasting Power of Dr. King’s Dream Speech’

Last summer was the 50th anniversary of the March on Washington, when the Rev. Dr. Martin Luther King, Jr. painted his dream of racial equality and justice for the nation that still resonates with us. “I have a dream,” he proclaimed, “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” In this Text to Text, we pair Dr. King’s pivotal “I Have a Dream” speech with a reflection by the Times literary critic Michiko Kakutani, who explores why this singular speech has such lasting power.




Background: The speech that the Rev. Dr. Martin Luther King Jr. delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial was not the speech he had prepared in his notes and stayed up nearly all night writing.


Dr. King was the closing speaker at the March on Washington for Jobs and Freedom, and the “Dream” speech that inspired a nation and helped galvanize the civil rights movement almost never happened. The march itself almost never happened, as David Brooks writes, because the Urban League, the N.A.A.C.P. and the Southern Christian Leadership Conference either chose to opt out or were focusing their energy elsewhere before the events in Birmingham, Ala., in May 1963, with fire hoses and snapping dogs turned on protesters, helped reignite the call for a national march. The speech almost never happened because Dr. King didn’t think he had time to say all he wanted to say in the five minutes he was allotted — at the end of a long, hot summer day before the crowds were ready to disperse and go home.


But Dr. King was “the son, grandson and great-grandson of Baptist ministers,” Michiko Kakutani writes, and he “was comfortable with the black church’s oral tradition, and he knew how to read his audience and react to it.” In the middle of his speech, the gospel singer Mahalia Jackson urged him from behind the podium, “Tell ’em about the ‘Dream,’ Martin, tell ’em about the ‘Dream’!” She was referring to a riff he had delivered many times before, and in that moment, Dr. King broke from his prepared remarks and shared his transcendent vision for the nation’s future.


Below, we excerpted only the first part of Dr. King’s speech, but students should read the entire speech or this abridged version (PDF). For greater effect, they can listen to the audio or watch the video of Dr. King’s delivery while they read along.


Ms. Kakutani, a Pulitzer Prize-winning literary critic for The Times, reflects on the speech’s lasting power on the 50th anniversary of the March on Washington. We offer an excerpt that introduces her analysis, but we recommend that students read the entire article to explore her evidence for what makes the speech so remarkable.


Key Questions: Why is Martin Luther King’s “I Have a Dream” speech so powerful, even 50 years later?


Activity Sheets: As students read and discuss, they might take notes using one or more of the three graphic organizers (PDFs) we have created for our Text to Text feature:




Excerpt 1: From “The Lasting Power of Dr. King’s Dream Speech,” by Michiko Kakutani



It was late in the day and hot, and after a long march and an afternoon of speeches about federal legislation, unemployment and racial and social justice, the Rev. Dr. Martin Luther King Jr. finally stepped to the lectern, in front of the Lincoln Memorial, to address the crowd of 250,000 gathered on the National Mall.


He began slowly, with magisterial gravity, talking about what it was to be black in America in 1963 and the “shameful condition” of race relations a hundred years after the Emancipation Proclamation. Unlike many of the day’s previous speakers, he did not talk about particular bills before Congress or the marchers’ demands. Instead, he situated the civil rights movement within the broader landscape of history — time past, present and future — and within the timeless vistas of Scripture.


Dr. King was about halfway through his prepared speech when Mahalia Jackson — who earlier that day had delivered a stirring rendition of the spiritual “I Been ’Buked and I Been Scorned” — shouted out to him from the speakers’ stand: “Tell ’em about the ‘Dream,’ Martin, tell ’em about the ‘Dream’!” She was referring to a riff he had delivered on earlier occasions, and Dr. King pushed the text of his remarks to the side and began an extraordinary improvisation on the dream theme that would become one of the most recognizable refrains in the world.


With his improvised riff, Dr. King took a leap into history, jumping from prose to poetry, from the podium to the pulpit. His voice arced into an emotional crescendo as he turned from a sobering assessment of current social injustices to a radiant vision of hope — of what America could be. “I have a dream,” he declared, “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!”


Many in the crowd that afternoon, 50 years ago on Wednesday, had taken buses and trains from around the country. Many wore hats and their Sunday best — “People then,” the civil rights leader John Lewis would recall, “when they went out for a protest, they dressed up” — and the Red Cross was passing out ice cubes to help alleviate the sweltering August heat. But if people were tired after a long day, they were absolutely electrified by Dr. King. There was reverent silence when he began speaking, and when he started to talk about his dream, they called out, “Amen,” and, “Preach, Dr. King, preach,” offering, in the words of his adviser Clarence B. Jones, “every version of the encouragements you would hear in a Baptist church multiplied by tens of thousands.”


You could feel “the passion of the people flowing up to him,” James Baldwin, a skeptic of that day’s March on Washington, later wrote, and in that moment, “it almost seemed that we stood on a height, and could see our inheritance; perhaps we could make the kingdom real.”


Dr. King’s speech was not only the heart and emotional cornerstone of the March on Washington, but also a testament to the transformative powers of one man and the magic of his words. Fifty years later, it is a speech that can still move people to tears. Fifty years later, its most famous lines are recited by schoolchildren and sampled by musicians. Fifty years later, the four words “I have a dream” have become shorthand for Dr. King’s commitment to freedom, social justice and nonviolence, inspiring activists from Tiananmen Square to Soweto, Eastern Europe to the West Bank.


Why does Dr. King’s “Dream” speech exert such a potent hold on people around the world and across the generations? Part of its resonance resides in Dr. King’s moral imagination. Part of it resides in his masterly oratory and gift for connecting with his audience — be they on the Mall that day in the sun or watching the speech on television or, decades later, viewing it online. And part of it resides in his ability, developed over a lifetime, to convey the urgency of his arguments through language richly layered with biblical and historical meanings….






Martin Luther King Jr.’s “I Have a Dream” speech




Excerpt 2: From “I Have a Dream,” by the Rev. Dr. Martin Luther King Jr.



Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.


But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.


In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.


It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check that has come back marked “insufficient funds.”


But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children….





For Writing or Discussion



  1. Michiko Kakutani asks: “Why does Dr. King’s ‘Dream’ speech exert such a potent hold on people around the world and across the generations?” What answer does she provide? What is the most powerful evidence she uses to back up her analysis?

  2. Ms. Kakutani explains that “with his improvised riff, Dr. King took a leap into history, jumping from prose to poetry, from the podium to the pulpit.” What does she mean by that description?

  3. After reading, listening or watching Dr. King’s “Dream” speech, describe your reaction. What do you find powerful or moving in the speech? Do you have a favorite line or phrase? Explain.

  4. How does Dr. King use figurative language and other poetic and oratorical devices, such as repetition and theme, to make his speech more powerful?

  5. What historical and biblical allusions do you recognize within the speech? Which allusions do you find most compelling, and why?

  6. Have we achieved Dr. King’s dream 50 years later? What progress do you think this country has made since the March on Washington with regard to civil rights? What progress do we still need to make? Cite evidence to support your opinion.




Going Further


1. Witnesses to History: How did people at the time react — to Dr. King’s “Dream” speech as well as to the march as a whole? The Times gathered reflections from readers who attended the march. Choose one or two memories to read in the Interactive. What was most powerful about the march for them? What was their recollection of Dr. King’s speech?


Alternatively, read James Reston’s 1963 news analysis published the day after the march in The Times to understand one contemporary critic’s perspective. Mr. Reston writes:



It was Dr. King who, near the end of the day, touched the vast audience…. But Dr. King brought them alive in the late afternoon with a peroration that was an anguished echo from all the old American reformers. Roger Williams calling for religious liberty. Sam Adams calling for political liberty, old man Thoreau denouncing coercion, William Lloyd Garrison demanding emancipation, and Eugene V. Debs crying for economic equality — Dr. King echoed them all.


“I have a dream,” he cried again and again. And each time the dream was a promise out of our ancient articles of faith: phrases from the Constitution. lines from the great anthem of the nation, guarantees from the Bill of Rights, all ending with a vision that they all one day might come true.



How does Mr. Reston view the “Dream” speech? What additional insights does this news analysis give you about how The Times, or the mainstream news media in general, might have viewed the event at the time?


2. Other Civil Rights Speeches: Dr. King’s “Dream” speech is the best known of a long line of civil rights speeches. The Times collected other speeches that have influenced perceptions of race in America, including Malcolm X’s “The Ballot or the Bullet” and Fannie Lou Hamer’s testimony at the 1964 Democratic National Convention. Choose one speech and compare it to “I Have a Dream” in both tone and message.


3. Nonviolent Resistance: Dr. King’s speech was grounded in a larger movement committed to nonviolent resistance. Read the Times columnist David Brooks’s “The Ideas Behind the March,” and then consider the following questions:



  • Mr. Brooks writes: “Nonviolent coercion was an ironic form of aggression. Nonviolence furnished the movement with a series of tactics that allowed it to remain on permanent offense.” What does he mean by that? How does this analysis help explain why nonviolence is often so effective?

  • What current issue do you think would be well served by a nonviolent reform movement like the civil rights movement? Why is this issue important to you, and what actions would you want such a movement to take to make change?


4. Assessing the Dream: Daniel R. Smith attended both the March on Washington in 1963 and the 50th anniversary commemoration last August. Five decades after Dr. King’s historic speech, Mr. Smith reflected on how much progress the nation has made in terms of civil rights, but he also wondered if “the pace has slowed considerably.” Read “50 Years After March, Views of Fitful Progress” and study the related graphic analyzing change over time in key areas like education and jobs. How much progress do you think the country has made in civil rights since 1963? How much progress do we still need to make? Cite evidence to support your opinion.




More Resources:


Celebrating M.L.K. Day — news articles, Opinion articles, multimedia and lesson plans related to Dr. King and the civil rights movement


Additional Lesson Plans — by the Gilder Lehrman Institute and PBS for middle school and high school students



The Learning Network Blog: Text to Text | ‘I Have a Dream’ and ‘The Lasting Power of Dr. King’s Dream Speech’

21 Kasım 2013 Perşembe

The Learning Network Blog: Poetry Pairing | ‘The New-England Boy’s Song about Thanksgiving Day’

With the Thanksgiving vacation just around the corner, this Poetry Pairing attributes Lydia Maria Child’s classic poem “The New-England Boy’s Song about Thanksgiving Day” and the report “When Phones Come Out Prolonged Before the Turkey” by Kim Severson.


Soon after reading the poem and post, tell us what you consider — or suggest other Occasions content material that could be matched with the poem rather.




Poem


Lydia Maria Little one, novelist, historian, children’s author and social critic, penned a literary column and published a amount of books including “An Appeal in Favor of That Class of Americans Called Africans,” the 1st scholarly American overview of the historical past of slavery, and “The Frugal Housewife,” a domestic manual well-liked among ladies of the day. The poet Emily Dickinson would certainly have been familiar with “The Frugal Housewife”—it was amongst her mother’s possessions.


‘The New-England Boy’s Song about Thanksgiving Day’


By Lydia Maria Kid


More than the river, and by means of the wood,
    To grandfather’s property we go
     The horse understands the way,
     To carry the sleigh,
   Through the white and drifted snow.


Over the river, and via the wood,
    To grandfather’s residence away!
     We would not quit
     For doll or leading,
    For ‘t is Thanksgiving day.


Over the river, and through the wood,
    Oh, how the wind does blow!
     It stings the toes,
     And bites the nose,
    As in excess of the ground we go.


In excess of the river, and by way of the wood,
    With a clear blue winter sky,
     The canines do bark,
     And young children hark,
    As we go jingling by.


Over the river, and by means of the wood,
    To have a first-charge play —
     Hear the bells ring
     Ting a ling ding,
    Hurra for Thanksgiving day!


More than the river, and via the wood —
    No matter for winds that blow
     Or if we get
     The sleigh upset,
    Into a financial institution of snow.


Over the river, and by means of the wood,
    To see little John and Ann
     We will kiss them all,
     And perform snow-ball,
    And stay as long as we can.


In excess of the river, and through the wood,
    Trot rapidly, my dapple grey!
     Spring over the ground,
     Like a hunting hound,
    For ‘t is Thanksgiving day!


Above the river, and by way of the wood,
    And straight by means of the barn-yard gate
     We look to go
     Very slow,
    It is so tough to wait.


In excess of the river, and by means of the wood,
    Old Jowler hears our bells
     He shakes his pow,
     With a loud bow wow,
    And hence the information he tells.


Above the river, and by means of the wood —
    When grandmother sees us come,
     She will say, Oh dear,
     The kids are right here,
    Deliver a pie for every 1.


More than the river, and through the wood —
    Now grandmother’s cap I spy!
     Hurra for the enjoyable!
     Is the pudding accomplished?
    Hurra for the pumpkin pie!




Occasions Variety Excerpt


In “When Phones Come Out Prolonged Prior to the Turkey,” Kim Severson writes about the approaches that folks who aren’t in a position to go “over the river and through the woods” use engineering to connect with faraway household and buddies on Thanksgiving.



Not extended ago, pulling out a telephone to send a photograph of Thanksgiving dinner or a text about the proceedings was regarded as rude, a violation of the “eat it, really don’t tweet it” rule.


But virtually 40 % of the 234 million Americans more than the age of 13 with a mobile cellphone now use a social network, in accordance to the analyst group comScore, and the numbers are growing quickly. Instagram, the darling of men and women who really like to share photographs of what they are consuming, has more than doubled its members to much more than one hundred million in less than a 12 months, according to Facebook, the company that bought Instagram this spring. Facebook says Thanksgiving is a single of its busiest days of the 12 months.


… The need to share a common expertise will bring out Sarah Han’s phone with regularity as she and her boyfriend prepare dinner for her extended household in their new residence in Oakland, Calif.


Her mom utilised to take pictures consistently, many of which ended up in a photograph album. Sending photos of her meal to her followers by means of Instagram is not any diverse, she says, except that no one has to paste pictures into a guide.


And quick photograph-sharing produces anything a classic assortment of snapshots cannot.


“It is type of cool when you are on Instagram, and you see a typical thread throughout an occasion,” mentioned Ms. Han, 34, who functions as a producer for The Bold Italic, an on the web magazine in San Francisco.


She cited a double rainbow that recently arced across the city’s skyline.


“Literally within five minutes, everyone’s images were of a double rainbow,” she stated. “The very same factor will take place this Thanksgiving. You’ll see everyone’s table setting and turkey and see how absolutely everyone does it in a different way.”


Of course, not everybody is thrilled that Thanksgiving is getting to be something to document constantly and share obsessively. The argument is as outdated as the mobile telephone: by making an attempt to stay linked, we end up getting less linked.


“The difficulty is when the cellphones come out, folks will get a image, but then they’ll check out Facebook and check out e-mail, and it gets an obsession that distracts everybody,” stated Dr. Gwenn Schurgin O’Keeffe, a pediatrician who writes often about the results of technology on household existence.


Once, folks took a photograph and had the persistence to get it produced, reliving the moment effectively following it was above.


“So document the moment, and then fret about passing it around later on,” she said. “You do not need to have these instant updates of, ‘Oh, look, Grandma’s consuming cranberries.’ ”


Sharing that shot of your spouse trying to carve the turkey implies an instant connection for households celebrating apart.


Most of Rebecca Palsha’s household doesn’t dwell in Anchorage, the place she is a television reporter. She will use social media to maintain them close as she and her husband, another journalist, prepare dinner for 10 this year.


Still, she realizes there comes a point the place the minute may possibly be much better simply skilled.


“At some level, you have to place your cellphone away,” she stated. “You have to recognize when it’s time to talk to individuals here instead of people who are not with you.”





Go to the Poetry Pairings webpage to uncover out much more about our collaboration with the Poetry Basis, and to study suggestions for making use of any week’s pairing for educating and learning.



The Learning Network Blog: Poetry Pairing | ‘The New-England Boy’s Song about Thanksgiving Day’