Power etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster
Power etiketine sahip kayıtlar gösteriliyor. Tüm kayıtları göster

9 Aralık 2013 Pazartesi

Lecturers must stand with students to preserve the right to protest | Nina Power

 Cops Off Cops off Campus protest at University of London on Thursday

Cops off Campus protest at London University. The authorities have turned a civil matter into a criminal one, argues Nina Energy. Photograph: Paul Davey/Corbis




3 many years ago right now, parliament voted by a narrow margin to triple tuition fees and lower the educational upkeep allowance. Outside, thousands of college students, lecturers and other individuals gathered in the freezing cold to protest against every thing the vote represented – the closing off of more and larger education to all but the rich and those prepared to get on 1000′s of lbs well worth of debt for a occupation that may possibly in no way come. Riot police charged horses into crowds, lashed out with batons to devastating result and kettled hundreds for hours on Westminster Bridge. Dozens had been later on charged with significant public buy offences, despite the fact that juries thankfully didn’t purchase it, acquitting 18 of the 19 who pleaded not guilty.


Three years later on, we find the right to protest however far more eroded. Following successful pupil actions in help of cleaning workers, “occupational-fashion protests” have just lately been the topic of an injunction at the University of London, turning a civil matter criminal, and current “Cops Off Campus” demos have seen a return of aggressive police techniques in the kind of bodily violence, kettling and mass police presence. The only issue the police seemed to have “learned” from final time was the short-term impact of mass arrests – as the 286 anti-fascist protesters arrested lately in Tower Hamlets will know. Protesters are loaded into police vans or specially commissioned buses, taken to police stations all more than London and sometimes even outdoors the city, held for hours, released on police bail with ludicrous situations (not to enter the city of Westminster, or to attend any protests, or to congregate in groups of four), then the costs are dropped several months down the line.


The velocity at which the police arrest protesters is mirrored by the slowness of the state to drop charges: bail is utilised as a temporal weapon to carry on punishment when protests are more than. University managements are complicit with this kind of prosecutions, calling the police to get action on their personal students, enabling police to film protesters and colluding with the authorities to ban students from campus, as the current suspension of five Sussex college students shows. All of this helps make really clear the place the battlelines are drawn: employees, college students, and absolutely everyone who keeps the university going on one particular side management, police and courts on the other.


As a lecturer, I was horrified to see the treatment of protesters during and after the anti-charges protests 3 years ago. I am equally concerned now, as police and management do their ideal to preserve the image of campuses as web sites of privatised, consumer-primarily based companies, rather than spots of dissent, disagreement and debate. The fees enhance has not created the docile, indebted students the government presumably had in thoughts – on the contrary, the anger is visceral and true: the future of increased schooling is as yet unwritten. College students are increasingly conscious of the accurate goal of the police: the middle-class compact that grants the police a protective position in some scenarios is becoming dissolved in the recognition that police brutality at a protest is the tip of an iceberg that contains the varieties of violence (daily stop and search, deaths in custody or at the hands of firearms officers) that some students would otherwise not experience.


A third national Cops Off Campus demonstration has been named for Wednesday, in spite of the threats and arrests. But this is not just about college students, who following all are fighting for the rights of cleaners and assistance personnel, as effectively as for open and public accessibility to greater education. Lecturers must stand with their college students against management and towards the police – the college students who fought towards the introduction of tuition charges are the identical ones standing with employees on picket lines: we owe our college students far much more than our livelihoods.




Lecturers must stand with students to preserve the right to protest | Nina Power

9. The Chinese power of nine

9 has usually been respected by the Chinese, for it has tonal resonance with “long-lasting” and was also linked with the emperor, who had nine dragons embroidered on his robes and ruled over a court divided amongst nine ranks of courtiers who could obtain 9 sorts of reward.


This respect for the electrical power of nine led to several social listings of nine, often charged with an observant sense of humour, as nicely as the far more critical notion of how folks were bound ninefold to their loved ones, clan and community.


Right here are the 9 Admirable Social Habits:
• Relieving stress
• Courteous consideration
• Discreet mention
• Tenacious retention
• Assiduousness
• Wise abstention
• Calculated prevention
• Truthful intervention
• A sense of dimension.


The Nine Virtues:
As defined for the close to-legendary Emperor Yu (2205–2100BC) by his chief minister Kao-Yao.
• Affability mixed with dignity
• Mildness with firmness
• Bluntness with respectfulness
• Potential with reverence
• Docility with boldness
• Straightforwardness with gentleness
• Easiness with discrimination
• Vigour with sincerity
• Valour with goodness.


The 9 Follies:
• To consider oneself immortal
• To feel investments are secure
• To mistake conventional excellent manners for friendship
• To anticipate any reward for carrying out correct
• To think about the wealthy regard you as an equal
• To proceed to drink right after you have begun to declare that you are sober
• To recite your very own verse
• To lend money and anticipate its return
• To travel with too much luggage.


The 9 Jollities of a Peasant:
• To laugh
• To fight
• To fill the stomach
• To overlook
• To sing
• To consider vengeance
• To examine
• To boast
• To fall asleep.


The Nine Deplorable Public Habits:
• Drunkenness
• Dirtiness
• Shuffling
• In excess of-loud voice
• Scratching
• Unpunctuality
• Peevishness
• Spitting
• Repeated jests.


And the 9 Ultimate Griefs:
• Disappointed expectations
• Irretrievable loss
• Inevitable fatigue
• Unanswered prayers
• Unrequited support
• Ineradicable doubt
• Perpetual dereliction
• Death
• Judgment.



9. The Chinese power of nine

3 Aralık 2013 Salı

The Learning Network Blog: Text to Text | ‘I Have a Dream’ and ‘The Lasting Power of Dr. King’s Dream Speech’

Last summer was the 50th anniversary of the March on Washington, when the Rev. Dr. Martin Luther King, Jr. painted his dream of racial equality and justice for the nation that still resonates with us. “I have a dream,” he proclaimed, “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” In this Text to Text, we pair Dr. King’s pivotal “I Have a Dream” speech with a reflection by the Times literary critic Michiko Kakutani, who explores why this singular speech has such lasting power.




Background: The speech that the Rev. Dr. Martin Luther King Jr. delivered on Aug. 28, 1963, on the steps of the Lincoln Memorial was not the speech he had prepared in his notes and stayed up nearly all night writing.


Dr. King was the closing speaker at the March on Washington for Jobs and Freedom, and the “Dream” speech that inspired a nation and helped galvanize the civil rights movement almost never happened. The march itself almost never happened, as David Brooks writes, because the Urban League, the N.A.A.C.P. and the Southern Christian Leadership Conference either chose to opt out or were focusing their energy elsewhere before the events in Birmingham, Ala., in May 1963, with fire hoses and snapping dogs turned on protesters, helped reignite the call for a national march. The speech almost never happened because Dr. King didn’t think he had time to say all he wanted to say in the five minutes he was allotted — at the end of a long, hot summer day before the crowds were ready to disperse and go home.


But Dr. King was “the son, grandson and great-grandson of Baptist ministers,” Michiko Kakutani writes, and he “was comfortable with the black church’s oral tradition, and he knew how to read his audience and react to it.” In the middle of his speech, the gospel singer Mahalia Jackson urged him from behind the podium, “Tell ’em about the ‘Dream,’ Martin, tell ’em about the ‘Dream’!” She was referring to a riff he had delivered many times before, and in that moment, Dr. King broke from his prepared remarks and shared his transcendent vision for the nation’s future.


Below, we excerpted only the first part of Dr. King’s speech, but students should read the entire speech or this abridged version (PDF). For greater effect, they can listen to the audio or watch the video of Dr. King’s delivery while they read along.


Ms. Kakutani, a Pulitzer Prize-winning literary critic for The Times, reflects on the speech’s lasting power on the 50th anniversary of the March on Washington. We offer an excerpt that introduces her analysis, but we recommend that students read the entire article to explore her evidence for what makes the speech so remarkable.


Key Questions: Why is Martin Luther King’s “I Have a Dream” speech so powerful, even 50 years later?


Activity Sheets: As students read and discuss, they might take notes using one or more of the three graphic organizers (PDFs) we have created for our Text to Text feature:




Excerpt 1: From “The Lasting Power of Dr. King’s Dream Speech,” by Michiko Kakutani



It was late in the day and hot, and after a long march and an afternoon of speeches about federal legislation, unemployment and racial and social justice, the Rev. Dr. Martin Luther King Jr. finally stepped to the lectern, in front of the Lincoln Memorial, to address the crowd of 250,000 gathered on the National Mall.


He began slowly, with magisterial gravity, talking about what it was to be black in America in 1963 and the “shameful condition” of race relations a hundred years after the Emancipation Proclamation. Unlike many of the day’s previous speakers, he did not talk about particular bills before Congress or the marchers’ demands. Instead, he situated the civil rights movement within the broader landscape of history — time past, present and future — and within the timeless vistas of Scripture.


Dr. King was about halfway through his prepared speech when Mahalia Jackson — who earlier that day had delivered a stirring rendition of the spiritual “I Been ’Buked and I Been Scorned” — shouted out to him from the speakers’ stand: “Tell ’em about the ‘Dream,’ Martin, tell ’em about the ‘Dream’!” She was referring to a riff he had delivered on earlier occasions, and Dr. King pushed the text of his remarks to the side and began an extraordinary improvisation on the dream theme that would become one of the most recognizable refrains in the world.


With his improvised riff, Dr. King took a leap into history, jumping from prose to poetry, from the podium to the pulpit. His voice arced into an emotional crescendo as he turned from a sobering assessment of current social injustices to a radiant vision of hope — of what America could be. “I have a dream,” he declared, “my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today!”


Many in the crowd that afternoon, 50 years ago on Wednesday, had taken buses and trains from around the country. Many wore hats and their Sunday best — “People then,” the civil rights leader John Lewis would recall, “when they went out for a protest, they dressed up” — and the Red Cross was passing out ice cubes to help alleviate the sweltering August heat. But if people were tired after a long day, they were absolutely electrified by Dr. King. There was reverent silence when he began speaking, and when he started to talk about his dream, they called out, “Amen,” and, “Preach, Dr. King, preach,” offering, in the words of his adviser Clarence B. Jones, “every version of the encouragements you would hear in a Baptist church multiplied by tens of thousands.”


You could feel “the passion of the people flowing up to him,” James Baldwin, a skeptic of that day’s March on Washington, later wrote, and in that moment, “it almost seemed that we stood on a height, and could see our inheritance; perhaps we could make the kingdom real.”


Dr. King’s speech was not only the heart and emotional cornerstone of the March on Washington, but also a testament to the transformative powers of one man and the magic of his words. Fifty years later, it is a speech that can still move people to tears. Fifty years later, its most famous lines are recited by schoolchildren and sampled by musicians. Fifty years later, the four words “I have a dream” have become shorthand for Dr. King’s commitment to freedom, social justice and nonviolence, inspiring activists from Tiananmen Square to Soweto, Eastern Europe to the West Bank.


Why does Dr. King’s “Dream” speech exert such a potent hold on people around the world and across the generations? Part of its resonance resides in Dr. King’s moral imagination. Part of it resides in his masterly oratory and gift for connecting with his audience — be they on the Mall that day in the sun or watching the speech on television or, decades later, viewing it online. And part of it resides in his ability, developed over a lifetime, to convey the urgency of his arguments through language richly layered with biblical and historical meanings….






Martin Luther King Jr.’s “I Have a Dream” speech




Excerpt 2: From “I Have a Dream,” by the Rev. Dr. Martin Luther King Jr.



Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.


But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.


In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men — yes, black men as well as white men — would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness.


It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check that has come back marked “insufficient funds.”


But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we’ve come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children….





For Writing or Discussion



  1. Michiko Kakutani asks: “Why does Dr. King’s ‘Dream’ speech exert such a potent hold on people around the world and across the generations?” What answer does she provide? What is the most powerful evidence she uses to back up her analysis?

  2. Ms. Kakutani explains that “with his improvised riff, Dr. King took a leap into history, jumping from prose to poetry, from the podium to the pulpit.” What does she mean by that description?

  3. After reading, listening or watching Dr. King’s “Dream” speech, describe your reaction. What do you find powerful or moving in the speech? Do you have a favorite line or phrase? Explain.

  4. How does Dr. King use figurative language and other poetic and oratorical devices, such as repetition and theme, to make his speech more powerful?

  5. What historical and biblical allusions do you recognize within the speech? Which allusions do you find most compelling, and why?

  6. Have we achieved Dr. King’s dream 50 years later? What progress do you think this country has made since the March on Washington with regard to civil rights? What progress do we still need to make? Cite evidence to support your opinion.




Going Further


1. Witnesses to History: How did people at the time react — to Dr. King’s “Dream” speech as well as to the march as a whole? The Times gathered reflections from readers who attended the march. Choose one or two memories to read in the Interactive. What was most powerful about the march for them? What was their recollection of Dr. King’s speech?


Alternatively, read James Reston’s 1963 news analysis published the day after the march in The Times to understand one contemporary critic’s perspective. Mr. Reston writes:



It was Dr. King who, near the end of the day, touched the vast audience…. But Dr. King brought them alive in the late afternoon with a peroration that was an anguished echo from all the old American reformers. Roger Williams calling for religious liberty. Sam Adams calling for political liberty, old man Thoreau denouncing coercion, William Lloyd Garrison demanding emancipation, and Eugene V. Debs crying for economic equality — Dr. King echoed them all.


“I have a dream,” he cried again and again. And each time the dream was a promise out of our ancient articles of faith: phrases from the Constitution. lines from the great anthem of the nation, guarantees from the Bill of Rights, all ending with a vision that they all one day might come true.



How does Mr. Reston view the “Dream” speech? What additional insights does this news analysis give you about how The Times, or the mainstream news media in general, might have viewed the event at the time?


2. Other Civil Rights Speeches: Dr. King’s “Dream” speech is the best known of a long line of civil rights speeches. The Times collected other speeches that have influenced perceptions of race in America, including Malcolm X’s “The Ballot or the Bullet” and Fannie Lou Hamer’s testimony at the 1964 Democratic National Convention. Choose one speech and compare it to “I Have a Dream” in both tone and message.


3. Nonviolent Resistance: Dr. King’s speech was grounded in a larger movement committed to nonviolent resistance. Read the Times columnist David Brooks’s “The Ideas Behind the March,” and then consider the following questions:



  • Mr. Brooks writes: “Nonviolent coercion was an ironic form of aggression. Nonviolence furnished the movement with a series of tactics that allowed it to remain on permanent offense.” What does he mean by that? How does this analysis help explain why nonviolence is often so effective?

  • What current issue do you think would be well served by a nonviolent reform movement like the civil rights movement? Why is this issue important to you, and what actions would you want such a movement to take to make change?


4. Assessing the Dream: Daniel R. Smith attended both the March on Washington in 1963 and the 50th anniversary commemoration last August. Five decades after Dr. King’s historic speech, Mr. Smith reflected on how much progress the nation has made in terms of civil rights, but he also wondered if “the pace has slowed considerably.” Read “50 Years After March, Views of Fitful Progress” and study the related graphic analyzing change over time in key areas like education and jobs. How much progress do you think the country has made in civil rights since 1963? How much progress do we still need to make? Cite evidence to support your opinion.




More Resources:


Celebrating M.L.K. Day — news articles, Opinion articles, multimedia and lesson plans related to Dr. King and the civil rights movement


Additional Lesson Plans — by the Gilder Lehrman Institute and PBS for middle school and high school students



The Learning Network Blog: Text to Text | ‘I Have a Dream’ and ‘The Lasting Power of Dr. King’s Dream Speech’

The Learning Network Blog: 6 Q’s About the News | Territorial Dispute in East China Sea Signals Larger Power Struggle



6 Q’s About the Information

Study the write-up and answer the information concerns below.




In “In the East China Sea, a Far Larger Check of Electrical power Looms,” David E. Sanger writes a information evaluation about the increasing tensions between China and the United States.


WHAT is the territorial dispute that is at the heart of the conflict in the East China Sea?


WHAT are the overlapping air space claims that are part of the dispute?


The place is the East China Sea?


WHAT is the challenge dealing with the Obama administration relating to this dispute?


HOW are South Korea and Japan responding to the tensions in the area?


WHO left on Sunday for the capitals of China, South Korea and Japan to talk about these troubles?


WHO is Xi Jinping?

WHY do American officials be concerned, in personal, about a feasible modest incident happening in the East China Sea?


WHEN did China very first announce its declare to a new “air defense identification zone”?


WHAT was Mr. Obama’s quick response to China’s declaration of a new “air defense identification zone”?


WHAT foreign and domestic problems encounter the White House as it tries to formulate a longer-phrase policy towards China?


For Greater-Buy Considering


See this editorial cartoon, above, as properly as this a single. Then describe what you see in these cartoons, and WHAT you believe the specifics in every single illustration imply?



The Learning Network Blog: 6 Q’s About the News | Territorial Dispute in East China Sea Signals Larger Power Struggle

23 Kasım 2013 Cumartesi

The Power of Poison | video | @GrrlScientist

Ranitomeya uakarii, a poison dart frog species that is widespread throughout the Amazon basin of South America.
Picture: MoleSon² [Creative Commons two. (by-nc)]


It is Caturday, so that indicates it is time for a video!


This week’s video comes courtesy of the American Museum of Natural Background (AMNH) in New York City, in which I was a postdoc and which is hosting a new exhibit, The electrical power of poison.


The subject of poisons has fascinated folks during the ages and poisonous broths and potions figure prominently in fairy tales and myths from all cultures. For illustration, William Shakespeare famously wrote about witches brewing a poisonous broth in Macbeth



Round about the caldron go
In the poison’d entrails throw.


[...]


Double, double toil and problems
Fire burn up, and caldron bubble.


~~ William Shakespeare Macbeth (Act IV, Scene one)



But in which do poisons come from? Are they only found in certain plants? Why do they exist? Can poisons truly save lives? For solutions to these queries and far more, you will want to check out the new “Power of Poison” exhibit at AMNH.


In this video, Mark Siddell, curator of invertebrate zoology at AMNH, introduces us to this topic by telling us the big difference between poisons, toxins, venoms — and magic (hint: the distinction lies not in the identity of the substance, but in the delivery mechanism):



[Video hyperlink]


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GrrlScientist can also be found right here: Maniraptora. She’s quite active on twitter @GrrlScientist and sometimes lurks on social media: facebook, G+, LinkedIn, and Pinterest.



The Power of Poison | video | @GrrlScientist